DESCRIPTIVE ETHICS studies empirically the moral views, principles, thoughts, intuitions and emotions held by people. Descriptive ethics studies resemblances and differences among moral views, systems, theories and traditions. COGNITIVE/AFFECTIVE NEUROSCIENCE is the field of mind and brain research that investigates the psychological, computational, and neuroscientific bases of cognition and emotion.
Showing posts with label OXYTOCIN. Show all posts
Showing posts with label OXYTOCIN. Show all posts
Monday, March 26, 2012
Moral enhancement (Julian Savulescu)
Julian Savulescu on the moral obligation to improve our moral dispositions (BBC Free Thinking Festival, 2011)
Julian Savulescu on moral enhancement (from Nigel Warburton's website)
Wednesday, March 21, 2012
Oxytocin, trust, empathy and morality (Paul Zak)
Trust, morality — and oxytocin: Paul Zak on TED.com
What drives our desire to behave morally? Neuroeconomist Paul Zak shows why he believes oxytocin (he calls it “the moral molecule”) is responsible for trust, empathy, and other feelings that help build a stable society. (Recorded at TED Global, July 2011, in Edinburg, Scotland. Duration: 16:35.Video: Link
Thursday, March 15, 2012
How the Mind Makes Morals (P. Churchland, 2011)
"Self-preservation is embodied in our brain’s circuitry: we seek food when hungry, warmth when cold, and sex when lusty. In the evolution of the mammalian brain, circuitry for regulating one’s own survival and well-being was modified. For sociality, the important result was that the ambit of me extends to include others — me-and-mine. In some species, including humans, seeing to the well-being of others may extend to include friends, business contacts, and even strangers, in an ever-widening circle. Oxytocin, an ancient body-and-brain molecule, is at the hub of the intricate neural adaptations sustaining mammalian sociality. Among its many roles, oxytocin decreases the stress response, making possible the friendly, trusting interactions typical of life in social mammals. Two additional interconnected evolutionary changes are crucial for mammalian sociality/morality: first, modifications to the reptilian pain system that yield the capacity to evaluate and predict what others will feel and do, and notably in humans, also what others want, see, and believe; second, an enhanced capacity to learn, underscored by social pain and social pleasure, which allowed acquisition of the clan’s social practices, however subtle and convoluted."
Link to the video
Sunday, March 11, 2012
Saturday, January 15, 2011
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